الأحكام الفقهية المتعلقة بالقرآن الكريم عند الإمامية

THE JURISPRUDENCE CONCERNING AT HOLLY QURAN AT SHIA AL IMAMIA

The reform reading the jurisprudential provisions of the Holy Quran jurisprudence make us stand in front of many axes derived from the results:

_ The equality of the Koran is to touch the outward and the inside of the body.

_ The sanctity belongs to the manukh ruling from the Holy Quran without reciting his recitation in particular.

_ The inviolability of touch is not limited by time but prevents starting and sustainability.

_ The path of the Holy Quran with words clothes and back is the passport.

_ It is not made up of the narrator of the smaller or greater event of the Holy Qur’aan to put in his hands, and he turns his papers with a rod and others to read it.

_ The non-permissible residence of the Koran without a hump or with the transparent eyebrow

_ The rule of a poor person who does not do wudoo ‘is the absence of a passport, which is known as the imamate.

_ The ruling on touching the hadeeth of the hadeeth of the hadeeth of the hadeeth, menstrual, menstrual, and naafil verses of the Holy Qur’aan is haraam.

_ The ruling of touching the distinctive and non-distinctive boy and the insane Koran is a ban. _ It is not permissible to read the Holy Quran to the kaafir and to the theater.

_ The pulp of the Koran and its entrails and skin related to the modernists is the difference in terms of prevention and non-privacy and the third hate and fourth precaution left the touch. _ The rulings of the Qur’an-free practices of the courts now (676 AH), and the third sanctity, as well as Mr. Al-Murtada.

_ The rule of touching the common names between the Koran and others is the intention of the writer.

_ The rule of touching the names of Allaah and His attributes to the modern is haraam. B _The inviolability of touching the names of the prophets and imams of the modern, different in some jurists have acknowledged the sanctity and famous is the precaution – The inviolability of touching all lines of the modern.

_ The ruling on touching the dinars and dirhams in which the Holy Qur’aan was is a dispute between the fuqaha ‘between haraamah and prohibition, and between the pass.

_ The rule of the Koran, the sanctification of the Koran, which is written by the human jihad. _ In touching the verses that are outside the Holy Quran, there is a difference between the passport and the prohibition and the impurity of purity.

_ The ruling in reading the Holy Quran of the modern _ The ruling on reading the Holy Quran for the narrator is an event _ The ruling on reading the Qur’aan in the bathroom is the passport, but on conditions such as wearing the apron and covering the awrah and reading the Qur’aan.

_ The rule of reading the Holy Quran in the House of the House (Kneif) is hatred.

_ The rule of Tengis Quran is sanctity and forbidden as well as writing school unclean, but if written ignorant or deliberately must be reserved, but may be alive.

_ The leaf of the Holy Quran must be taken out if it is in the empty place, even if it is a wage that must be taken out. If he is unable to exit, then the guard and the first one leave the sabotage.

_ Hatred of entering the Koran to the house of the house as well as the dinar and the dirham and the name of God Almighty.

_ Dealing with the Holy Quran is an obligatory duty, on the one who knows it from those who are capable, and does not have regard to anyone who is unclean in particular.

_ The ruling on purifying the Mus-haf without the permission of the owner is not a violation if it is there if it is _ The ruling on carrying the Koran to the modern is hatred. C – The rule of taking the reward for writing the Holy Quran between the passport and between hatred with the condition.

_ The ruling on taking the reward for teaching the Holy Quran between hatred and prohibition. _ The ruling on decoration of the Holy Quran and its combination in gold between sanctity and hatred.

_ The ruling on selling the Holy Qur’aan and buying it for a Muslim is the passport, provided that it is not written on the book that he should sell the skin and the paper, nor the problem of earning it. _ The sale of the Koran to the kaafir several statements of scholars between health and professor in health and class.

_ The ruling on selling the ablution of the Mus-haf in all the congregation if this is not the case. _ The rule of exchanging the Koran with another Koran _ The ruling on the mortgage of the Holy Quran is the passport for Matar. As for the kaafir, it is not permissible to pay zakaah, but his mortgage in the case of the shammi, the apostate, and the offender is intentionally valid; a Muslim places it.

_ The ruling on borrowing the Mus-haf of the Muslim is the passport and the kaafir is not Permissible.There is nothing in the reward of the Holy Quran for the Muslim, but as for the kaafir, it is not permissible, but the reward for the blind person for the Qur’aan is not permissible even on the basis of the question.

_ The ruling on stopping the Holy Quran is the pass.