المنهج الفلسفي في تفسير القرآن الكريم صدر الدين الشيرازي (انموذجا)

The philosophical approach in interpreting the Holy Quran Sadr al-Din Shirazi (model)

Some of the main findings of the research:

1-It is more correct to study philosophy and occupy it, but not  to sing about it, and has been forbidden to the viewer, as well as used in the interpretation of the Holy Quran, which is forbidden to him especially the approach of interpretation by opinion and the difference between it and the philosophical approach is great, such as the difference between interpretation and evidence

2-The release of the Almohlain influenced some of the scientists applying to him, a positive impact, meaning that he did not start from scratch, but completed what they began, as well as influenced by some of the philosophers lagging behind him, without being imitated him

3-The origin of the dependents relied on the interpretation of the integrated method of synthesis, mixing the interpretation of the Quran with the Koran and the proverb, language, mind and taste (reference method) supported by the evidence, which gave a special tone to the interpretation lacks many interpretations

4-The building of the foresight in the theory of knowledge depends on three pillars, namely transport (the Koran and the conversations of the infallible peace be upon him) and the mind and the revelation and witnesses supporting the evidence, and this building influenced the interpretation at the chest of the Almohain, led to the capacity in the tools used in the understanding of the Koran, To understand new meanings or use them in the consolidation of each other to install the desired

5-The Union of Reasonable and Reasonable or the World and the Knowledge is fixed in the evidence in the knowledge of acquisition The effect of this building in the interpretation of the mysteries led to the understanding of the Koranic verses in a new way and access to new meanings, which is sometimes used the rule of the Union of reason and intelligently understood, and sometimes said what accompanies And depends on them, without mentioning or declaring them

6-The word of existence is a shared moral, the existence is inherent not the essence of the need for him in the verification, and achieve without it, and that the existence of one skeptical and Vahdithi eye of many, and the impact of this building in the interpretation of the Almohlin originality of the understanding that the verse (…, “He has nothing in the heavens and the earth, …”) Surat al-Bagarah: 255, does not include the creation of acts or the creation of evil. You also understand from his unity that the meaning of the verse is: Surah Al-Baqarah: 256

7-The fundamental movement in the sense of renewal and integration in substance, and fixed evidence – mental, mental – and there are those who preceded the Almohlin in reference to it, but he is the one who established proof and considered it, which is considered one of the most important philosophical buildings in its interpretation and influenced in his understanding of the Koranic verses The verse ((And came every soul with a driver and a martyr)) Surat Q: 21, that this driver is an internal mountaineer and the intrinsic

8- The soul is the spirit in the term and used in this sense in the language and the Koran, and the soul is not abstract body or body, which is not body, and that the soul incident before the occurrence of the body and adopted the adoption of those who depend on this building in the interpretation of some verses towards the verse 🙁 (Taking your Lord from the sons of Adam from the appearance of their offspring …)) Al-lmran: 170, he said depending on the world of the atom, unlike many of the interpreters.movement, but an external driver

9-The reincarnation is the transfer of the soul from body to another body, which is void in all its parts, whether in this world or in the Hereafter, and the masquerade is not reincarnation because the transcription is without transmissionfrom one body to another, used the chest of those who follow this building in the interpretation of the mouth in the mouth of the verses Al-Bagarah: 65, he went to this verse in fact and that this is not a reincarnation because it happened in one body

10-The duty of friendliness is simple truth and not part of any – of the nuances and was able to release the Almtahin of this building in the understanding of some verses blessed Vnvy the possibility of seeing the Almighty, both in the world and the last and the first verses based on this building, as well as the first verses to demonstrate the appropriation depending On this building

11-The qualities of the Almighty, the same eye is not redundant, and this is the choice of the front, especially issued Almtahin, and he was able to employ this building in the understanding of the verses of the Koran, he went to the saying that: ((Say God is one)) absolute even includes The many qualities and qualities of the Almighty about himself and each one of the other eye

12-The issuing of the divides the science of God to five  degrees: (self-esteem, self care, pen, preserved panel, erasing proof, external images) and employed this building in some verses to prove that his own knowledge is the same knowledge of others and it includes knowledge of the particles , But this division lacks proof so it can not be recognized nor used in understanding the verses

13-The return of the destitute mind, and death is not but is the separation of the soul from the body, and the return in the re – the same body all parts, and will not be proportional to that world in terms of properties and qualities, that is, the physical re – The idealism is to use this building to understand the Qur’anic verses. The idealism in the verse: ((Creates like them)) on the difference in the characteristics of the body in the Hereafter for its properties in the world, as well as explained the change of skins with images and preparations, That is, he changed the body only

14-The promulgation of the following says the embodiment of the work is the constant explicit verses and news and the author of the saying is not proved the need for the immortality of the great in the fire only if the act became a head queen so that it does not disappear or the disappearance of the fire comes out as well as in the intercession is fixed to the owners of major sins only if The verb is a strong queen, so that the slave is removed from the light of intercession and the ensuing recitation of the structure of this building in the understanding of some of the Quranic verses. He carried the vision to see their works on the face of it and proved the intercession to the great ones whose actions were not in the established

15-The fixed philosophical structures in the evidence have a very significant impact on the understanding of Quranic texts and can not be left in the practice of interpretive work, and its pilgrimage stems from the mind and the Sharia and has an impact on the understanding of Quranic texts. The Qur’an contains many verses that can not be interpreted without reference To the mental curriculum, especially some verses of the beliefs, and the exclusion, the philosophical approach of interpretation leads to a deficiency and failure to understand the meaning of some verses of the Koran.