رسائل ابن أبي الخصال الأندلسي ( 540 هـ ) دراسة في الأثر الديني

رسالة ماجستير

اسم الباحث : فاطمة طاهر حبيب الخزرجي

اسم المشرف : أ .م. د صفاء حسين لطيف المسعودي

الكلمات المفتاحية : المعاملات - العبادات - القصص القرآني- الحديث الشريف - الاثر الديني

الكلية : كلية العلوم الاسلامية

الاختصاص : لغة القران وادابها

سنة نشر البحث : 2020

تحميل الملف : اضغط هنا لتحميل البحث

الخلاصة
تحاول هذه الدراسة تتبع الأثر الديني في رسائل ابن أبي الخصال الأندلسي ومعرفة مقدار الأخذ من الأديان المحيطة الإسلامي والمسيحي , فضلاً عن الأساطير والمعتقدات الدينية التي تنتشر في ذلك المجتمع ودراسة كل ذلك وفق خطاب مكتنز قادر على عبور الزمن ومشاهدة كل ذلك عند أحد الكتاب والمبدعين في فن الرسائل متمثلة بإبن أبي الخصال الذي كان نموذجاً للأديب الألمعي المتمكن الذي استغل جماليات النصوص الدينية وسطرها في تلك الرسائل .
وتبعاً لمقتضيات الموضوع فقد ضم تمهيداً و أربعة فصول اهتم التمهيد بدراسة مظاهر العصر المرابطي ومعرفة ماهية الأثر القرآني فضلاً عن حياة الشاعر, وجاء الفصل الأول بدراسة الأثر القرآني المباشر والأثر القرآني المباشر المحوَر, اما الفصل الثاني فقد جاء بدراسة الأثر الديني القصصي ,الفاصلة القرآنية. اما الفصل الثالث فقد جاء بدراسة الأثر الديني في توظيف العبادات والمعاملات . اما الفصل الرابع فقد جاء بدراسة توظيف الشخصيات والأحداث الدينية التي لعبت دوراً اساسياً في اظهار الأثر الديني لدى الكاتب ,اما الخاتمة فكانت تحتوي على جملة من النتائج كان أهمها اججت القيم التعبدية لوحات ابداعية ورثتها رسائل ابن أبي الخصال نتيجة لروح التدين التي تحلى بها.

The messages of Ibn_Abi Al-Khisal Al_Andalusy (540 AH) study in religious effect

Abstract
Praise be to you, my Lord, for what you have been blessed, given, and judged, and thank you for what you have facilitated and guided, and we seek refuge in you from the whims and evils of the souls, and the ill intent and fate of its appearances and its interior, and prayers and peace be upon our master Muhammad bin Abdullah, the mercy of God guided, His grace, the enlightening and His blessings and his family and companions and peace Too much.
Either after :
The heritage is a hoarded discourse capable of crossing time, shining its star in the sky of knowledge, so the connoisseur of Andalusian prose touches the artistic tools and creative energies that the book used to obtain their purposes, which suggests a glowing energy expressing what this prose has created. The base of the religious relic, which was paved with the Holy Qur’an and its elements were deposited in its container, rose by moving the text and extracting it to take us back to the Almoravid era, which is one of the ages in which the product of its literature flourished, and the lamp of Ibn Abi al-Khassal shone and glow, who is considered one of those writers on the throne of writing. Because his outpouring was flowing with knowledge, his letters failed their way towards the periphery of the circle of influence.
In order to get closer to the essence of the text and touch on its merits, the method of induction and the mechanism of analysis were opened as a method and method to reach the desired purpose.
And since the letters of Ibn Abi Al-Khassal represented the ideal model for a writer, as witnessed by his contemporaries; For its richness in knowledge, the study space was opened so that the plan was divided into: Four chapters were preceded by introducing some aspects of the Marabout era and the life of its writer, while the first chapter was concerned with dealing with the Qur’anic effect and its patterns distributed among three topics. Direct to penetrate in the second chapter the trends of impact The religious impact of the Qur’anic stories came from it as the title of his first topic. As for the second topic, it was with the impact of the Qur’anic comma. The researcher pauses on the third topic confused before an important part of the religious impact, which is the noble hadith, which can only be distinguished in the letters of Ibn Abi al-Khassal. What is there to demonstrate the religious impact on it of the writer’s messages, so it made its persuasive persuasive argument in explaining the religious impact, based on the method of the pilgrims, since the persuasion that the pilgrims aim to accept In compliance with the idea of the persuasive process, and since the text is a message addressed and each message is addressed in its content it depends on persuasion, so the letters of Ibn Abi Al-Khassal are also directed and based on that on persuasion and based on that the researcher took persuasive appeals as a means to demonstrate the religious impact of Ibn Abi Al-Khassal and to show it in a new way .
Then came the third chapter, which dealt with the religious impact of employing ritual acts and transactions in the letters of Ibn Abi Al-Khassal. The first topic dealt with the devotional dimensions that Ibn Abi Al-Khassal was a digestive of many of which were located on its multiple sides, supplementing his literary text with the ritual matters that push the text to the arena of devotion and influence. Religion As for the second topic, it dealt with the employment of transactions and their impact on the texts of Ibn Abi Al-Khassal.
As for the fourth chapter, it dealt with the religious impact by employing religious figures and events, religions and religious rulings in the letters of Ibn Abi Al-Khassal in three investigations. The first came in employing religious figures who played an important role in showing the religious impact of our writer and showing their merit in proving the impact, and then the researcher showed in the topic The second is the role of the distinctive religious events that Ibn Abi Al-Khass recorded in his letters to push through his texts that contained these events in their religious and historical dimension in addition to their dimension.After that, the researcher in the third study sought to collect what came scattered during the letters of Ibn Abi Al-Khassal in terms of religious rulings and other religions and put it in an independent study so that the reader and the knowledgeable could see the author’s literature and culture, as well as explaining the multiple aspects that he included in his texts, taking From the religious influence an anchor on which he built his literary texts, then the doors of the study are closed with the findings of the researcher, followed by a list of the tributaries of the research.

The researcher