أثر الكوفيين في مرويات الخلافة الراشدة حتى سنة (334 هـ /945 م)

Rp-The impact of the Kufans in the narratives of the Rashidun Caliphate until the year (334 AH / 945 AD) .pdf

The five chapters of the current study aimed at emerging the most important events during Orthodox caliphate due to Kufi narrators. In order to carry this, we should have read the Islamic heritage books to choose from them what Kufi narrated concerning this significant period of Islamic history. Thus, the first chapter of this study, which is considered an entrance to this era, included events of Sakifat Beni Sa’dah 13 narrations distributed on the sections of the first chapter that were conveyed by 27 Kufi narrators. The second chapter contained 22 narrations that were conveyed by 16 Kufi narrators and had priority in documenting narrations during Abi Bakr caliphate and the most important events during his reign. The third chapter included 30 narrations that were conveyed by 26 Kufi narrators where we interpreted them all. The fourth chapter had 11 narrations that were conveyed by 19 Kufi narrators. At last, the fifth chapter contained 20 narrations that were conveyed by 42 Kufi narrators, reminding that Kufi narrators are repeated in a narration or another.
To achieve this study, we divided it into five chapters. The first chapter which is entitled ” Influence of Kufi narrators in narrations of Sakifat Beni Sa’dah ” was divided into a number of sections, each section carries a title of Influence of Kufi narrators in it, while the second chapter entitled ” Influence of Kufi narrators during Abi Bakr’s caliphate; it was divided into a number of sections, each section carries a title of Influence of Kufi narrators in it. The third chapter which is entitled” Influence of Kufi narrators during Omer Bin Al Khetab’s caliphate, it was divided into a number of sections, each section carries a title of Influence of Kufi narrators in it. The fourth chapter discussed Influence of Kufi narrators during Othman’s caliphate; it was divided into a number of sections, each section carries a title of Influence of Kufi narrators in it. The last chapter mentioned Influence of Kufi narrators during Imam Ali Bin Abi Talib and Imam Al Hassan ( p.b.u.t.) caliphate; it was divided into a number of sections, each section carries a title of Influence of Kufi narrators in it and it was divided into a number of sections that carries Influence of Kufi narrators in both caliphates.
We mentioned in the begging that we had read many Islamic heritage books to extract narrations from them. So, we had so many books, some of them were in history such as history of Khelifa Bi Kheyat ( died 240 H./ 854 A.D.), History of Al Medinah by Ibn Shebbah (died 262 H./ 789 A.D. ), Knowledge and History by Al Fesewi (died 277 H./ 890 A.D. ), History of messengers and kings by Al Teberi, The beginning and history by Al Meqdisi ( died 355 H./ 966 A.D. ), History of Damascus by Ibn Esaker ( died 571 H./ 1176 A.D. ), and others; kooks of layers, like The great layers by Ibn Sa’ad ( died 237 H./ 851 A.D. ) and Layers of Khefipha Bin Khyat (died 240 H./ 854 A.D. ); books of Hadith as sourse of Abi Al Ja’ad (died 230 H./ 844 A.D. ), Munsef bin Abi Shebbah (died 245 H./ 879 A.D. ), sourse of Ahmed (died 241 H./ 855 A.D. ), Sahih Muslim (died 261 H./ 874 A.D. ), Sahih Al Bukhari ( died 256 H./ 870 A.D. ), Al Sunen Al Kubrah by al Nisa’i (died 303 H./ 915 A.D. ), sunen al Bayhaqi (died 458 H./ 1066 A.D. ), and other references.
The current study concluded the following:
1. The prophet (p.b.u.h.) was exposed to a conspiracy from some companions caused his death that some of his wife contributed in it by foisting the poison to him.
2.Usamah Bin Zaid tarried in implementing the prophet’s (p.b.u.h.) order to march or stay in Jordan land when the prophet ordered him to move with the companions including Abu Bakr, Omer Bi Al khetab, Abi Ubaidah, and others in Romans invasion. Later, his attitude towards the paying homage of Imam Ali was clarified.
3. Beginning of Abu Baker’s caliphate witnessed emerging of movements that were called Al Ridah movement where caliphate attacked it. We clarified previously that these weren’t disobedient in their nature for their leaders as Musailamah and Tulaiha Bin Khuwailid did not embrace Islam, se, we can’t call them apostates rather opponents to caliphate.
4. Wars against opponents to caliphate resulted in emerging a strong army and very great leaders as Khalid Bin Al Waleed. Presence of a strong army with leaders like Khalid Bin Al Waleed may become a burden on Islamic state entity and its symbols. Thus, Omer Bi Al khetab exploited his authority to keep the army and its leaders away from the Islamic state center.
5. The study revealed that there is great exaggeration from the Kufi narrators’ side concerning number of the Islamic army and Roman army. This was stated in the light of Kufi narrations during Islamic conquers. This is also applicable on a number of Iraqi army in their struggle against Sham army.
6. The study also revealed involvement of Tulaiha Bin Ubaid with a number of Othman Bin Affan due to saying of Abdul Melik bin Merwan when he threw Tulaiha Bin Ubaid him with an arrow and killed him, ” I will never ask for Othman’s blood any more”.