القيم األخالقية في شــــعر الثورات العـــــــلوية حتى نهاية القرن الثالث للهجرة

The Behavioral Values in the Verse of Alawi Revolutions till the End of the Third Hijri Century: An analytical Study

All praise is due to God, creator of the creation, granting good, praise suits His dignity as he must be praised, Prayer and peace be upon our master and prophet Mohammed and his progeny, the light of right guidance whom God removed all impurity from them and to make them completely pure.
The study concentration on the conduct values is due to their importance in poetry. They have a favour to emerge the text beauty for they are the container that the poet drops his event on.
Therefore, the poet’s sight to the Alawi Revolutions differs from others’ sight because his feeling, spirit, firing emotion draw him to the values that he brought upon and penetrated in his self, belief, and society.
My choice to the topic” The Behavioral Values in the Verse of Alawi Revolutions till the End of the Third Hijri Century: An analytical Study” was due to my supervisor’s, Prof. Dr. Hassan Hebeeb Al Greati, the guidance. After consulting people of science as Dr. Hena’ Fadhil Selman. It appeared that the topic was not independently studied. Thus, I studied to get Ph.D. certificate in Arabic literature. My desire to indulge in studying the behavioral values and what relates to Alawi revolutions is what encouraged me to choose the topic.
The study was divided into a preface, four chapters, an appendix to define the poets preceded by introduction and followed by conclusion.
The preface studied the concept of behavioral values linguistically and terminologically, and then defining the term Alawi Revolutions . this is followed by a historical glimpses about every Alawi Revolutions of the tenth revolutions.
The first chapter which tackled the good behavioral values has three sections. The first section studied the behavioral values in the lamenting Purpose including moaning, eulogy, and consolation, The second section discussed the behavioral values in the praise purpose, while the third section stated the in the glory purpose including its both types: self glory and tribal glory.
The second chapter which is entitled the bad behavioral values contained two sections. The first section tackled the behavioral values in satire purpose while the second section was about the behavioral values in irony purpose.
The third chapter, which studied the religious values, has two sections. The first section discussed the religious values implied in the abstention values while the second section was about the educational values that its texts were taken from purposes of advice, guidance, and wisdom.
The fourth chapter treated the artistic study. It was entitled constructing the behavioral values in the verse of Alawi Revolutions and their employment styles, it has two sections. The first includes constructing the behavioral values in the poetic language, it is divided into two points. The first was about expressions including Islamic expressions of the old poetic heritage, and expressions of nature. The second was about the structures including fronting and delaying, vocative, interrogative and command. The second section was about building behavioral values in the poetic image including rhetoric image such as metaphor, metonymy, and other concrete images as the visual image, audible image, and dynamic image.
There was an appendix including the poets’ names that were mentioned in the study, and conclusion with the most significant results that the study concluded.
The reader notices that there is a sort of difference among the chapters of the study and its sections due to what is available of the restricted phenomenon in Alawi Revolutions.
The most significant references used in the current study headed by ( poets’ collections, Al Agani book, Meqatul Al Talibean, etc.). In addition, I got benefit from some studies that tackled the behavioral values and Alawi Revolutions such as a study by Dr. Mustafa Fethi Abu Sharib ( the Islamic phenomena in the old verse), Alawi Revolutions 61 – 329 H. writing history and reading poetry) by Dr. Mohammed Teqi John, and others.
Studying the behavioral values in this period does not exclude difficulties. It requires great efforts because most of these verses were not gathered in one book; the matter that requires great efforts of searching in books depth including all their types such as books of history, religion, interpretation, biographies, and others. This matter became so complicated for most of their people were not known as poets but they were affected by these revolutions, that is why they expressed their emotions in a form of poems and stanzas that carry values and principles.
I did not forget the nice people’s efforts who guided me to complete this study headed by Prof. Dr. Hassan Hebeeb Al Greati who supervised the dissertation and did his best in order to help me. Really, he was the guide in all the research steps who gave my great part of his time to accomplish the research. I pray Allah to reward him for this work.
And the conclusion of our prayer will be” All type of perfect and true praise belongs
to Allah the Lord of the world”.