زيجات الامام الحسن (عليه السلام) وبناته دراسة تحليلية

اطروحة دكتوراه

اسم الباحث : كوثر محمد كاظم جواد

اسم المشرف : حسين كاظم حسون القطب

الكلمات المفتاحية :

الكلية : كلية التربية للعلوم الانسانية

الاختصاص : فلسفة التاريخ الاسلامي

سنة نشر البحث : 2023

تحميل الملف : اضغط هنا لتحميل البحث

الصلاة والسلام على اشرف المرسلين محمد وآله الطيبين الطاهرين ؛ الحمد لله حمدًا كثيرًا طيبًا مباركًا على ما انعم علينا من لطائف توفيقاته.
اخذت سيرة أهل البيت() حيزاً كبيراً من إهتمام المؤرخين سواء المسلمين ام غيرهم ، وقد زخر التراث الإسلامي بالعديد من المؤلفات التي تناولت سيرة الرسول() واهل بيته () فبعضها تناول سيرتهم كاملة مثل(الفضل بن الحسن الطبرسي المتوفى سنة 548ه كتابه اعلام الورى بأعلام الهدى) ، الذي استعرض فيه سيرة النبي() مختصرة وحياة الائمة الاثنا عشر() .
والبعض خصص لدراسة شخصية واحدة من اهل البيت() نذكر على سبيل المثال لا الحصر كتاب ( النسائي المتوفى 302ه كتابه خصائص الامام علي بن ابي طالب ) ، فضلا عن ذلك فقد حوت كتب التاريخ الإسلامي كماً كثيراً من المرويات التي تتحدث عن اهل البيت() سيرةً وتاريخاً .
وبما ان الامام الحسن() سبط الرسول الاكرم() فقد نالت سيرته اهتماماً كبيراً من قبل المؤرخين والمستشرقين، فكلا الطرفين قد عبر عن توجهه العقدي عن طريق الكتابة عن الامام الحسن() واختيار المرويات التي تتوافق فكرياً مع مدونها .
ان المطلع على التاريخ الإسلامي يجد ان حال الروايات وضعتها يد السياسة التي مارست دورها بتحريف الحقائق، وتغيير مجرى التاريخ واحداثها، وذلك من خلال شراء ضمائر الرواة الناقلين للأحداث آنذاك.
فقد عمل وضاعوا الحديث في العصر الاموي بوضع روايات واحداث مشوبة عن سبط النبي() الامام الحسن() ، ليبرروا لأنفسهم ما كانوا يعملون به من أفعال مشينةً وغير متلائمة مع القيم والتعاليم الإسلامية ، فاختاروا شخصية الامام الحسن() ، بإعتبارها احد افراد البيت النبوي() .

Rp- Imam Hassan's ( p.b.u.h.) Wives and his Daughters: An Analytical Study.pdf

Ahlul Bait ( p.b.u.t.) biography is considered one of the significant subject to Muslim and non Muslim Arab historians. Since Imam Hassan( p.b.u.t.) is a branch of Ahlul Bait ( p.b.u.t.), historians, and the orientalists were interested in his odorous biography but each one of them write coincidently with his faithful and ideological direction and in a way that serve their political, social, and economic benefit. Thus, they chose narratives that guide to these benefits that they work to reach.
Those who had an idea about Islamic history find that policy tried to distort the historical facts of these narratives to change the stream and events of history. It worked in buying the narrators’ and intelligencers’ conscience of events.
There were many representations that surrounded Imam Hassan’s wives and his Daughters, so we find some fabricators intentionally put many bad actions to devalue Imam Hassan. Some of these concerning that Imam Hassan( p.b.u.h.) had many divorce cases and made women love him; God forbid the prophet’s grandsons to do such bad actions.
It is noticeable that distortion was about Imam Hassan’s daughters since the girls is not like the boy for she did not participate in wars and in fighting with her father; besides, Arab Peninsula community is a conservative tribal one that does not mention the woman’s name neither in battles nor in other activities. Therefore, it is difficult to prove her existence.
Imam Hassan’s biography was displayed attacks from the authority’s historian side. So, those who had an idea about his social biography narratives find so many topics that badly tackled his blessing career and without any guilt if we say that Umayyad had the control to urge historians to write down these topics where Abbasid followed their approach later.
The narrative connection between the Umayyad era and Abbasid era, despite the political aggression between Umayyad and Abbasid the result was that Ahlul Bait ( p.b.u.t.) were the common enemy for the two states according to their claim. Thus, we see that whatever establishment occurred historically in Umayyad against Imam Hassan’s biography in specific and against Ahlul Bait ( p.b.u.t.) in general was in accord with Abbasid state direction, rather, the latter proved it.
However, most narrative that tackled Imam Hassan’s wives were not in his time, that’s why it is not reliable due to the duration length between the event and the narration. It is also noticeable that historical manipulation that occurred in Imam Hassan’s biography was the vague reason that covered his offspring especially the girls and to know accurately the number of his daughters.
In accord with the historical scientific approach, the study was divided into introduction, conclusion, and three chapters.
The first chapter studied ‘ features of Imam Hassan’s biography’ and concept of wives and marriage. The second chapter studied ‘ slur of many divorces of Imam Hassan( p.b.u.h.). The third chapter tackled ‘ daughters of Imam Hassan( p.b.u.h.) and the orientalists’ opinions’; it tackled Imam Hassan’s offspring , number of his sons, his grandsons from the males and females; then, Imam Hassan’s offspring of females, studying Sherifah, daughter of Imam Hassan( p.b.u.h.), and studying of the orientalists’ opinions about Imam Hassan’s ( p.b.u.h.).