سرديات أهل البيت (عليهم السلام) عند الشعراء الشيعة في العصر العباسي

Narratives of Ahl al-Bayt) peace be upon them ( Poets in the Abbasid era among the Shitte

Praise be to God, Lord of the worlds, and prayers and peace be upon the most honorable of the prophets and messengers, the beloved of God, and the beloved of all of our hearts, Abi al-Zahra Muhammad, the master of the messengers, and upon his good and pure family, and his chosen companions.
From this point of view, our study is entitled (Narratives of the Ahl al-Bayt (peace be upon them) among the Shitte Poets in the Abbasid era)
in which Professor Dr. (Harbi Naeem Al-Shibli) had great credit for his proposal is to explain the methodology of the Ahl al-Bayt (peace be upon them), their morals, behavior, attributes, and ways of dealing with religious, political, and moral events that have become narratives that draw human life by following them because they are good examples, and demonstrate the ability of those poetic texts to provide an integrated picture of those narratives that poets drew from live and present events, and they derived all of this from real history, and the events that took place in their time. Contemporary to the time of Ahl al-Bayt (peace be upon them) or through news about it through the narration of their actions, reports, sayings, and their positions regarding events and facts.
The research relied on poetic texts, texts mentioned by poets in their collections, and the selection fell on texts that were distributed according to what serves the plan chosen for this study, noting that the selection of these poetic texts was not a matter of inventory and statistics, but rather it is in the process of defining the phenomenon and providing poetic evidence for it and referring to it. to similar evidence in the margins. And the phenomenon is based as is well known in general and repetition. The study followed the descriptive approach in tracing and analyzing poetic texts to serve the study plan, which was organized into three chapters preceded by an introduction and followed by a conclusion.
The preface included defining the concept of (narratives) and tried to differentiate between the narrative body and the narrative structure in a way that serves to highlight the concept of narratives. The first chapter has been studied under the title: (Religious Narratives), and it contains three topics, the first of which was devoted to talking about (the narrative of monotheism), which included texts related to the divine being, and the way poets employ it in their texts, while the second: was devoted to talking about (the narrative of worship), and we monitored It contains narratives of prayer, Zakat, Jihad, Pilgrimage, Fasting and other narratives accompanying them. As for the third topic: we devoted it to talking about (The Narrative of Martyrdom), and we monitored it through poetic texts and the way poets employed this narrative in their texts, and the way they dealt with it.
As for the second chapter, it bore the title (Political Narratives), and this chapter was divided into three topics as well. The first of which studied: (The Narrative of Power), while the second: specialized in talking about (The Narrative of Rejection), and devoted the third topic: To talk about (The Narrative of Argument). ).
The third chapter was entitled: (Social Narratives), and it included two sections. The first topic dealt with (the Moral Narrative), and the second topic was devoted to searching for the narrative of belonging (Identity).
The study concluded with a conclusion that highlighted the most important findings of the research, followed by a list of the most important sources adopted by the study.