الأثر التفسيري للفذلكة في القرآن الكريم _ عرض وتحليل _

The Interpretive Effect of Phrasing in the Holy Quran Presentation and Analysis--

Abstract
Praise be to God, Lord of the Worlds, and may God’s prayers be upon Muhammad and his pure family. And after that… The Qur’anic methods are the key to scientific research for interpretive studies and others. The Qur’an is the table of every student of knowledge and researcher, and through it valleys flow according to their capacity. Therefore, our humble research in this regard has become the path of Quranic pedantry, which is a Quranic path that summarizes the details or shortens the speech to reach the intended meaning through the convincing brevity which is called (pedantry), so it gives us confirmation and clarification or an increase in the statement and through artistic repetition that is not boring because it rearranges the pedantic (brief) words in a new formulation whether the pedantic speech is long or short, and here lies the importance in revealing these beautiful Quranic methods, with the aim of showing the aspects of enjoyment and creativity in the Holy Quran in addition to its eloquence and miracle, and the doctrinal verses were the field of research, and a census was conducted of the verses of pedantry that dealt with doctrinal rulings, as it appears that pedantry has an effect on interpretation in terms of helping to clarify the intended meaning and that it is completely consistent with the human nature in speech, as every speaker after detailing summarizes the intended meaning in a certain phrase, which is what we are doing in this summary now (i.e. this is pedantry for the following research), and what the research recommends is that pedantry is a topic suitable for a master’s thesis or doctoral dissertation in the Holy Quran. The style of rhetoric is a distinctive rhetorical style because rhetoric carries a report of what has been mentioned and a summary of what has been expanded. It is a style that the Arabs have always used to decorate their texts and append their speeches. It has a large share in the texts of the Holy Book, especially since the blessed texts are in the position of explaining the will of God and have been revealed on different occasions, some of which required rhetoric in the speech to remove ambiguity for the listener on the one hand and to explain the sacred text on the other hand. Although rhetoric occupies a position in rhetoric in general, it has not had a share of studies, especially what relates to its Quranic dress, which is considered the method of the believers and the constitution of Muslims. The researcher chose to present rhetoric in the blessed Quranic texts and to point out the sources of its occurrence, relying on the texts of the interpreters and people of the craft. Radicalism in interpretation is not limited to explaining the meanings and highlighting the aesthetics of the language, but rather extends beyond that to reviving the text and presenting it in a form that is consistent with the mind and conscience of the recipient, which makes him feel the depth of meaning and the magnificence of the style. It helps create a connection between the reader and the interpreted text, as this method allows him to reflect and discover multiple meanings that may not have been clear upon first reading. When using rhetoric in interpretation, the interpreter uses metaphors, similes, antithesis, parallelism, (the source) and other rhetorical techniques to present meanings in a way that attracts the reader and makes him see new dimensions of the text. Radicalization also gives interpreted texts coherence and harmony, as the meanings flow smoothly and remain connected, allowing the recipient to interact with the text without distraction or loss of meani