السور المفتتحة بالتسبيح في القرآن الكريم( دراسة لغوية)

The Quranic Suras Starting with Glorification: A Linguistic Study

Glorification is considered a past expression ( glorified) or the present ( glorify) while the imperative form is ( to glorify). Thus, glorification had are remarkable presence in the holy Quran where it was mentioned in eighty seven times including what was said about it, to the extent that it initiated seven Quranic Suras: these were (Al – Isra, Al- Hadid, Al- Hashr, As- Saff, Al- Jumua, At-taghabun,and Al- Ala ), where these suras which started with glorification as ” Al Musebihat”.
The scholars divided holy Quranic suras into four categories ( the longest ones. Over hundred, Al Methani, and the detailed). So, the longest suras are the longest holy Quranic suras such as ( Al- Baqara, Al- E- Imran, An- Nisa, ans Al – Araf ). Over hundred suras come after the longest suras, which called by this name for they are about hundred ( more or less) like ( Yunus, Hud, Yusuf, Al- Rad, Ibrahim, Al- Hijr, An-Nahl, Al – Isra, Al- Kahf and others). Al methane suras are those suras that come after the over hundred; that means, they came after the detailed. What is left from the hoy Quran were the long, middle, and the short ones. They called the detailed due to the muchness of separators between suras. All suras that start with glorification within ” Al Methani” save Al Israa that falls within over hundred suras.
The current study are interested in the phonological and syntactic aspects of the ” glorification” suras. Therefore, manners and place of sound articulation were studied. While the syntactic aspect interested in meanings, affixes, the intransitivity, and the transitivity. It is also interested in the structural aspect; thus, it studied fronting, postponing, brevity, and periphrasis. Moreover, it studies the semantic aspect, where the semantic relations were studied, and the shifting from the catcher And the caught. At the end , the study reached to significant results.