جَذْرُ (ح س ن) واشتِقَاقَاتُهُ فِي الْقُرْآنِ الْكَرِيمِ ، دِرَاسَةٌ دَلَالِيَّةٌ نَحْوِيَّةٌ

The root (h s n) and its derivatives in the Noble Qur’an, a grammatical semantic study

The research, tagged with the root (hs n) and its derivatives in the Holy Qur’an, came as a grammatical semantic study) an attempt to seek the Qur’anic significance through this word’s various secrets and meanings, taking into account the significance of the subject and the great sense of taste. The depth of the Qur’anic expression.
The nature of the work in this research necessitated that I divide it into three chapters preceded by a preface and beginning with an introduction and concluded with a conclusion in the most important results of the research: : the root (h s n) in the actual sentence and it included four sections: the first topic was the verb, the second topic was the subject and the third topic was the object of it, and the fourth topic was the absolute object, and the second chapter came under the title: the root (h x n) in the nominal sentence.
It included three sections, the first topic: the subject, the second topic: the news, and the third: the two types of copyists, actual and literal, and then the third chapter is entitled: Root (h s n) with its attachments and dependencies. It included two topics: the first related to its two types, with prepositions and additions, and the second topic included the dependents that did not appear except in the cases of adjective and sympathy. Then the study concluded with a table specialized in the word “Hasan” and its derivatives contained in the Qur’anic text, and a conclusion with the most important findings of the research, the most important of which are:
• The present tense verb that came from the root (h n n) is mentioned in two places, both of which are in the plural form (the five verbs form), and this indicates that the two incoming verses indicate a societal issue or affect the spirit of the group.
• The research proved that the Qur’anic use of the root (hsn) has several connotations according to the context. It was not just a word, but it had many meanings.
• The root (hs n) comes to the recommended from the side of perceptible sight, while in the Holy Qur’an it is used for insight and not for sight.