فَهْمِ القرآنِ الكريمِ عندَ الإمامِ عليِّ بنِ أبي طالب دِراسَةٌ لِسانيّةٌ تحليليّةٌ

Rp- "The Levels of Understanding the Holy Quran By Imam Ali ibn Abi Talib A Linguistic Analytical Study".pdf

Since the relationship between linguistic lessons and the Noble Quran is deeply rooted and authentic، from the early days of revelation، the Quranic text has occupied the minds of linguistic scholars who attempted to ponder its verses، and examine its eloquence through interpretation and analysis; in order to understand its purposes and to be guided to those decisive meanings that Allah has facilitated for His servants. Due to its modernity and its encompassing of many linguistic knowledge domains، those interested in Quranic affairs have directed their attention to utilizing its principles and theories in the service of Quranic discourse and its study. Therefore، they dared to approach the understanding of the Noble Quran at the threshold of Imam Ali’s comprehension (peace be upon him)، who comprehended general linguistic issues such as phonetics، morphology، syntax، and semantics. In addition to text and discourse issues، I endeavored to study it in the light of discourse analysis frameworks; hoping to offer some service to Quranic discourse first and to Imam Ali secondly. Through my study، I tried to trace his significant influence on others، to demonstrate the nation’s need for intellectual approaches like his in reaching specific goals، and to reveal. His style، which combines simplicity free from complexity and strength based on evidence and argumentation through the realm of philosophy and the depth of decisive logic، supported by accepting his compelling arguments in those selected expressions، harmoniously intertwined within interconnected contexts using common language tools. After making my decision in this research، I began to collect the narratives or.
The hadiths and their classification، and my focus never leaves linguistic approaches. I did not want to rely on methodologies that have confined themselves to narrow corners that can hardly accommodate what I aspire to in analysis; as they mostly restricted discourse in the transactional or argumentative direction. When following linguistic sources، I came across references to the project of Deborah Schiffrin and other researchers who have compiled linguistic analysis methodologies into a blend that is characterized by precision and comprehensiveness. They have structured linguistic analysis through three approaches. Each complements the other، the linguistic approach، studies the Noble Quran starting from the sentence with its four levels، then the textual approach، which considers the Noble Quran as a text composed of a series of interconnected sentences، then the pragmatic approach، which deals with the Noble Quran as a usage with its transactional nature and arguments. Thus، we have observed the phenomenon in all its transformations between system and usage. Hence، reliance on this approach has become.